Page 6 - The Waioeka Journey Booklet
P. 6
“TAURANGA: TAU(ARRIVE) RANGA (ALIGHT)
A recognised landing and resting place of waka on the Waioweka River.
Rivers were the main means of travelling in those times past.” HONE KAMETA – Ngati Ira o Waioweka
Pa Site
“MATAHANEA: MATA (FACE) – HA (BREATH) NEA Haere Mai – Welcome to the Tauranga Valley
(REFERRING TO TAWHIRIMATEA THE GOD OF entrance on the Waioeka Journey.
WINDS AND STORMS)
Pa Site On this part of the journey you can explore the Tauranga Valley
where settlers tried and failed to farm the land. To reach the valley
You are travelling through the traditional lands of Ngati you will cross the nationally signifi cant historic Tauranga Bridge.
Ira o Waioweka. The ancestors of Ngati Ira migrated Families, farmers, engineers and builders took up the challenge to
to Aotearoa on the waka Tuwhenua. Their fi rst major Pa Site settle and provide access to this valley.
settlement was at Wairata where the Waioweka River enters Pa Site
the gorge. Five pa (fortifi ed settlement) sites are still visible “…the grass was bought in Gisborne, sent by steamer to Auckland,
there. sent back to Opotiki by small coastal boat, then carted by dray as far
as possible, then by pack horse the rest of the journey.”
Later the waka Mata-atua brought settlers, Ruiho, Ruake, MARY ANN ENSOR – Started bush farming
Manu, Weka, Toroa. Following on from Toroa came with her husband in the Waioeka Gorge – 1905
Wairaka and Tamatea ki te Huatahi. It is from the tipuna Matahanea
(ancestor) Weka that Ngati Ira o Waioweka derives its
name.
Ngati Ira settled on the Waioweka fl ats and built pa on
nearby hills. Behind the hill to your left is Matahanea Pa,
an important site for Ngati Ira. Sea shells can still be seen
there from after kai (meals). Matahanea can be seen from Pa Site
approximately half a kilometre past Te Aroaro bridge.
The traditional boundaries of Ngati Ira o Waioweka Matahanea Pa
extend from Waitangi (the Opotiki Cemetery) to the
boundaries of Turanganui. Land from Waitangi to
Matahanea was taken by the Crown in the 1860s. Further
land was confi scated from Matahanea to Turanganui by the
Crown under the 1873 Settlement Act.
Ngati Ira remain today on remnants of those confi scations
around Opeke Marae at the mouth of the Waioweka Gorge.”
HONE KAMETA - Ngati Ira o Waioweka
A recognised landing and resting place of waka on the Waioweka River.
Rivers were the main means of travelling in those times past.” HONE KAMETA – Ngati Ira o Waioweka
Pa Site
“MATAHANEA: MATA (FACE) – HA (BREATH) NEA Haere Mai – Welcome to the Tauranga Valley
(REFERRING TO TAWHIRIMATEA THE GOD OF entrance on the Waioeka Journey.
WINDS AND STORMS)
Pa Site On this part of the journey you can explore the Tauranga Valley
where settlers tried and failed to farm the land. To reach the valley
You are travelling through the traditional lands of Ngati you will cross the nationally signifi cant historic Tauranga Bridge.
Ira o Waioweka. The ancestors of Ngati Ira migrated Families, farmers, engineers and builders took up the challenge to
to Aotearoa on the waka Tuwhenua. Their fi rst major Pa Site settle and provide access to this valley.
settlement was at Wairata where the Waioweka River enters Pa Site
the gorge. Five pa (fortifi ed settlement) sites are still visible “…the grass was bought in Gisborne, sent by steamer to Auckland,
there. sent back to Opotiki by small coastal boat, then carted by dray as far
as possible, then by pack horse the rest of the journey.”
Later the waka Mata-atua brought settlers, Ruiho, Ruake, MARY ANN ENSOR – Started bush farming
Manu, Weka, Toroa. Following on from Toroa came with her husband in the Waioeka Gorge – 1905
Wairaka and Tamatea ki te Huatahi. It is from the tipuna Matahanea
(ancestor) Weka that Ngati Ira o Waioweka derives its
name.
Ngati Ira settled on the Waioweka fl ats and built pa on
nearby hills. Behind the hill to your left is Matahanea Pa,
an important site for Ngati Ira. Sea shells can still be seen
there from after kai (meals). Matahanea can be seen from Pa Site
approximately half a kilometre past Te Aroaro bridge.
The traditional boundaries of Ngati Ira o Waioweka Matahanea Pa
extend from Waitangi (the Opotiki Cemetery) to the
boundaries of Turanganui. Land from Waitangi to
Matahanea was taken by the Crown in the 1860s. Further
land was confi scated from Matahanea to Turanganui by the
Crown under the 1873 Settlement Act.
Ngati Ira remain today on remnants of those confi scations
around Opeke Marae at the mouth of the Waioweka Gorge.”
HONE KAMETA - Ngati Ira o Waioweka
